A Walker in the Suburbs

I only started reading this book a few days ago, but I’m already marveling at the knowledge it holds and the broad sweep of history it’s providing. Sapiens is about Homo sapiens, our species, and the first chapter describes some of our earliest cousins:

There was Homo floresiensis, a dwarf species from the Indonesian island of Flores that grew to only three and a half feet tall; Homo denisova, a species just discovered eight years ago in Denisova Cave in Siberia;  Homo erectus, from East Asia, the most durable species ever, which survived for close to two million years. “It is doubtful whether Homo sapiens will still be around a thousand years from now,” writes the author, Yuval Noah Harari, “so two million years is really out of our league.”

Now there’s a line (the italics are mine) that caught my attention.  A thousand years is only 12 generations from now, give or take. And Harari, whose erudition is such that he doesn’t need fancy language, casually drops in the fact that he doesn’t think we’ll be around that long.

The most fascinating cousin is Homo neanderthalensis, aka Neanderthals. As you might notice, we are the only Homo species on the planet now. Which raises the question, what happened to the others?  At first, Harari explains, it was assumed Sapiens just killed everyone else off. But there was also the theory that some interbreeding went on, especially with Neanderthals.

And indeed, that seems to be the case. DNA research has shown that 1 to 4 percent of human DNA in the modern populations of the Middle East and Europe is Neanderthal DNA.

Still, we mostly killed off these and all our cousins. Tolerance is not one of Sapiens strong suits, Harari says, and Neanderthals were “too familiar to ignore, too difficult to tolerate.”

Tune in for later posts as my feeble Sapiens brain makes it way through this fascinating book.

When I picked up Tara Westover’s memoir Educated, I knew I was in for a good read. The book had been recommended by others I trust, so I bought it for my Kindle (a sure sign I want to read a book badly enough to pay for it).

I knew the basic story — a young woman raised in a strict Mormon family, not schooled at all until she got herself to university.

What I wasn’t expecting was the nuance, the side story, which maybe was the main story, and that is how her desire for education wars with her desire to belong, to be part of a family and a place.

“The hill is paved with wild wheat. If the conifers and sagebrush are soloists, the wheat field is a corps de ballet, each stem following all the rest in bursts of movement, a million ballerinas bending, one after the other, as great gales dent their golden heads. The shape of that dent lasts only a moment, and is close as anyone gets to seeing wind.”

This passage is from the beginning of the book, when Tara introduces her young self and her family: the unbending patriarchal father, the resourceful but ultimately weak mother, the seven children, Tara the youngest. She and the brothers and sister closest to her in age didn’t have birth certificates until they were half-grown.

As Tara teaches herself enough math, grammar, history and science to receive a high score on the ACT (which guarantees her admission to Brigham Young University), she begins to pull away from her family. She has to. And the more educated she becomes (ultimately receiving a Ph.D. from Cambridge), the more threatened her family is by her.

It’s one of the oldest and saddest stories, the need to choose between family and accomplishment. But it plays out in lesser forms all the time.

“All my studying, reading, traveling, had it transformed me into someone who no longer belonged anywhere?” she wonders.

What ultimately brings her back to family — not her parents or some of her siblings, who disowned her, but to aunts and uncles and cousins — is place. “I was of that mountain (she says of Buck’s Peak in Idaho, where she was raised), the mountain had made me.”

Before her formal education, there was education of another kind:

“I had been educated in the rhythms of the mountain, rhythms in which change was never fundamental, only cyclical. The same sun appeared each morning,  swept over the valley and dropped behind the peak. The snows that fell in winter always melted in the spring. … I believed my family was a part of this immortal pattern, that we were, in some sense, eternal. But eternity belonged only to the mountain.”