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Old Trees, Young Trees

Old Trees, Young Trees


A winter reading binge this weekend: Two by Conrad Richter, The Trees and The Town. The latter won the Pulitzer Prize in 1951, doubtless in part because of sentences like this:

“She reckoned she knew how one of those old butts [trees] in the deep woods felt when all its fellows were cut down and it was left standing lone and gaunt against the sky, with only whips and brush and those not worth the axe pushing up around it.”

The “she” is Sayward, the woods woman heroine of Richter’s “Awakening Land” trilogy. (I wrote about the middle volume, “The Fields,” a couple weeks ago.) And in this passage she’s at the end of her life, remembering the kind of people she knew in her youth. “In her time in the woods, everybody she knew was egged on to be his own special self. He could live and think like he wanted to and no two humans you met up with were alike.”

If she could feel this way in a 19th-century frontier town along the banks of the Ohio, then no wonder I fret about the unanimity of personality in 2012 suburbia.

A few pages later, Sayward ruminates on the new trees she planted in the side yard of her grand city house. “No, she couldn’t blame these young trees of hers. They did uncommon well since they were planted. Sometimes at night, especially when there was no moon, she thought they changed into wild trees. Then they looked mighty tall. They stood like Indian chiefs, letting the dark come over them, like this was still their land and they were the masters of it, like they hadn’t lost heart. Oh, she had to admire their spunk and feel for them, three young forest trees against a whole city. Sometimes she wishes she could give them back their land, for it was she who had taken it from them.”

Today I’ll look kindly upon saplings and other young living things. I’ll hold out hope for them.

McKibben on Place

McKibben on Place


I just finished Bill McKibben’s short book Wandering Home, his thoughts on environment and place as he walked through Vermont’s Champlain Valley and New York’s Adirondacks.

Here’s one passage, about how it feels to arrive somewhere on foot: “It’s not like arriving in the car for a dinner party. On foot you arrive late or early, without excuse, and settle into whatever conversation is under way. It took you a while to get there, so you’re obviously going to stay awhile. It feels like visiting in an older sense of the word…”

And here’s McKibben on the loss of old codgers: “It’s as if someone came and knocked down a thousand-acre stand of mature timber, as far as I’m concerned.” When these people were alive, McKibben says, “there was a quality of memory that I believe informed the place. It was tangible. It was in the air, it made the place what it was for me.”

In the suburbs, old codgers, or even young ones, are in short supply. Perhaps that is one reason why there’s no “there” here.

The Fields

The Fields


The other day, on a tip from another book, I picked up The Fields by Conrad Richter. I wanted to read Richter’s depiction of frontier life — not the frontier of buttes and canyons and wagon trains, but the “new lands” of what was then Ohio territory, a closer and older frontier.

I’m only about halfway through the book, but I already have a feel for the place that was long-ago Ohio. It was dark, smokey and unrelievedly claustrophobic. The thick woods that blanketed much of the eastern United States must have seemed impossible to tame. I try to imagine a life without clearings and openness, the sky a distant square of light. It is gloomy, all right. But the people who live there are what make it bearable. To each other and to the reader. They are funny and wise and strong beyond imagining.

There are three books in this series: The Trees, The Fields and The Town (which won the Pulitzer Prize in 1951). I hope to read them all.

Aldo Leopold

Aldo Leopold

I was already writing another post this morning when I learned from “The Writer’s Almanac” that today is the birthday of Aldo Leopold. I had never heard of Leopold until I took the class last fall. Now I can’t imagine not knowing about him. Here’s an excerpt from a review I wrote of his book A Sand County Almanac:

At first glance Aldo Leopold’s book A Sand County Almanac (1949) seemed to be like other evocative writing about place — books by Annie Dillard or Henry David Thoreau, for example, books that shed light not only on cities or rivers but also on the author or the human condition, books in which the landscape is a vehicle to the self. I was to learn otherwise.

I scanned the bio of Leopold on the back of the book before I started reading it, and I learned that he grew up in Iowa, graduated from Yale Forestry School and worked with the U.S. Forestry Service in New Mexico and Arizona before becoming a professor of game management (a field he is credited with creating) at the University of Wisconsin. Leopold bought some poor, down-on-its-heels farmland near Baraboo in south-central Wisconsin, rehabbed an old chicken coop on the property and lived there with his family on weekends and vacations. It was there that he wrote the essays that became his masterpiece, A Sand County Almanac, a book that encapsulates the philosophy of place that makes him one of our earliest prophets of ecology and wilderness preservation. This book, like the twisted little apples of Winesburg, Ohio, is the hard-won fruit of the deep thinking Leopold brought to the land on which he chose to live.

Sand County was not as conversational or as revelatory as I first thought it would be. It was not a book about the transformation Leopold and his family underwent as they lived in the “shack” and fixed up the farm. It was so much more.

“There are those who can live without wild things, and some who cannot. These essays are the delights and dilemmas of one who cannot,” writes Leopold in his introduction. But from such big pronouncements the work quickly becomes more specific: the winter awakening of a skunk, the trail of a meadow mouse, the fate of the passenger pigeon, the life of a downed tree, the difference between a shovel (which makes us givers) and the axe (which makes us takers).

Eventually, Leopold does share a few personal details: “To conclude, I have congenital hunting fever and three sons. … I hope to leave them good health, an education and possibly even a competence. But what are they going to do with these things if there be no more deer in the hills, and no more quail in the coverts? … And when the dawn-wind stirs through the ancient cottonwoods, and the gray light steals down from the hills over the old river sliding softly past its wide brown sandbars – what if there be no more goose music?”

So there is a place for the personal in Leopold’s ruminations after all, a subtle place and an effective one. But the most important lesson I learned from reading this book is to let go. Let the place teach me.

A Muted Palette

A Muted Palette


I’m making my way through Bill Bryson’s oddly titled At Home: A Short History of Private Life (oddly because it often reads more like a history of building materials and inventions than of private life) and learning about the Crystal Palace at the Great Exhibition of 1851, gas lighting, Palladian architecture, falls down stairs and the quality and hues of 18th-century paints.

What the book makes abundantly clear is just how recent the comfortable home of today actually is. How not too long ago people slept on mattresses full of vermin, huddled around a single candle and bathed once a year.

A passage I read last night mentions that in the second half of the 19th century the world still lacked two very basic colors — “a good white and a good black.” So “all those gleaming white churches we associate with New England towns are in fact a comparatively recent phenomenon” and the glossy black front doors, railings and gates of London are new, too. In fact, Bryson writes, “If we were to be thrust back in time to Dickens’s London, one of the most startling differences to greet us would be the absence of black-painted surfaces. In the time of Dickens, almost all ironwork was green, light blue or dull gray.”

What was missing, then, was contrast, at least in a decorative sense. What a soft, muted palette that world must have had. What would it have been like to live in that world, to see those colors, rather than the ones we have now?

December Meeting

December Meeting


We gathered last night as members of a vanishing tribe. As usual we found a table then raced to pull books off the shelves. Every December my book group meets in a book store — a real, brick-and-mortar bookstore — to pick our readings for the coming year. The idea is that we are right there with the books; we can quickly learn whether a title has been published in paperback.

Last night was different. We changed our location, for one thing. Our old Borders is no more. And the Barnes and Noble we chose didn’t have a lot of the books we were after. There were calendars and toys and journals and Nook displays but of books themselves there was a definite lack.

I can’t say I’m surprised. Many of us read on Kindles or iPads. And even I, Luddite that I am, order books online. This revolution is much bigger than us, and I can’t say we didn’t see it coming. But as we said farewell last night I wondered where we’ll meet next year. I hope there will be a bookstore left to host us.

Photo: Renton (WA) Library News

The Nemesis

The Nemesis


For the last few weeks I’ve been getting to know an old nemesis. If you had to name this entity it would diminish its power, so I will leave the name out for now. Let me just say that it sits on my shoulder and mumbles in my ear. Don’t use that word; it won’t work. Where is the transition here? No, that isn’t it at all. When my nemesis has the upper hand I am wordless and unhappy.

Through the years I have assembled some ammunition. This blog, for instance; it flies beneath the radar screen. The nemesis lets it go. And sometimes in the morning I can work happily before the nemesis awakes. But long about midday it will set in with all its niggling, nagging power. Often I push through it. Sometimes I give up and do something else.

Looking in some writing books the other day I came across a passage that helps. It’s from The Forest for the Trees by writer, editor and agent Betsy Lerner. “I won’t say there’s no such thing as a natural talent, but after working with many authors over the years, I can offer a few observations: having natural ability doesn’t seem to make writing any easier (and sometimes makes it more difficult); having all the feeling in the world will not ensure the effective communication of feeling on the page; and finally, the degree of one’s perseverance is the best predictor of success.”

It’s that last point that I cling to most. The nemesis doesn’t like to hear it. The nemesis counts on my giving up. And so, just to spite it, I won’t.

A Place Apart

A Place Apart


I’ve been re-reading the memoirs of Niall Williams and Christine Breen, who in 1985 moved from Manhattan to Kiltumper, County Clare, Ireland to write, paint and live a simple life. Their first two summers were some of the rainiest on record and tested their resolve. But in 1987 the sun shone and the turf dried and the hay was made before the rains came again.

It was then that they wrote, “Days and nights in Kiltumper are perfect countryside settings for the quiet contemplation of a career, a love, a life. In this green isolation, whole chunks of life can suddenly seem unimportant. A walk across fields in the evening light can change philosophies forever.”

Like many writers they found that a change of scene created a change of heart. “Kiltumper had come to seem a sort of relief post, quite literally a place apart, a place to come to in which to draw breath and look outwards over the fields, to find the direction of your life.”

Reading this, losing myself in their fantasy, I wonder: Can I ever do the same thing by staying put in the suburbs? Can I walk my way into an epiphany? I must admit, when I’m reading about the west of Ireland, I think not.

Template and Canvas

Template and Canvas


Today is the birthday of the British writer George Eliot, author of Middlemarch and The Mill on the Floss, who was sent away to boarding school at age 5 but who was still able to write these words: “We could never have loved the earth so well if we had had no childhood in it.”

It’s an observation no one else I’ve read has made in quite the same poetic and pithy way, that the sights and sounds of growing up become the template and the canvas upon which our love of the natural world is painted.

I think of it often, remembering the awe of my early years in the world, the way an empty lot could become a fairy meadow, or a scraggly woods the forest primeval. It’s an awe that lives in me still and surprises me from time to time, the rallying cry of beauty.

Here’s Eliot again. I’ll end with her because she says it best: “Our delight in the sunshine on the deep bladed grass today might be no more than the faint perception of wearied souls, if it were not for the sunshine and the grass in the far-off years, which still live in us and transform our perception into love.”

Call to Home

Call to Home


Yesterday I had lunch with two researchers whose work I’ve been following for several years. They are looking at what the social science community calls “return migration” and what poets call “going home again.”

In the course of our conversation, I learned about a book, Call to Home: African-Americans Reclaim the Rural South, by Carol Stack. This morning, I looked up that book, and I found these words:

“Many millions of Americans lack a place to go home to. Their families are no longer rooted in a particular piece of American ground, or never did put down such roots. Generations of migration have taken their toll.”

Needless to say, I will be reading this book.