Continuity and Change
It was a weekend of reconnecting, revisiting and reminding myself why I do what I do.
It was a weekend of reconnecting, revisiting and reminding myself why I do what I do.
In The Righteous Mind: Why Good People are Divided by Politics and Religion, Jonathan Haidt uses moral psychology to explain political polarization. One of his major points is that when we make decisions we may think conscious reasoning is in charge, but actually it’s just a puny human rider sitting atop a large, strong elephant (the automatic and intuitive part of our brains). The elephant almost always wins.
What does this have to do with politics? Actually it has to do with everything, but Haidt applies it to politics in this book by pointing out that we’re often unaware of the motivations that underlie our political choices and the narratives that bind us.
Published in 2012, this book long precedes the current political paralysis — but as I read it I had many aha moments. More than Hillbilly Elegy or any newspaper or magazine article, it explains how we ended up with the current resident of 1600 Pennsylvania Avenue.
It’s difficult to summarize the nuances of Haidt’s argument in one post, but here’s one of the passages I found most useful.:”If you are trying to change an organization or a society and you do not
consider the effects of your changes on moral capital, you’re asking for
trouble. This, I believe, is the fundamental blind spot of the left. It
explains why liberal reforms so often backfire … It is the reason I believe
that liberalism—which has done so much to bring about freedom and equal
opportunity—is not sufficient as a governing philosophy. It tends to overreach,
change too many things too quickly, and reduce the stock of moral capital
inadvertently.”
What to do now? Most of all, try to understand ourselves and each other. And, of course, read. On my nightstand now: The Happiness Hypothesis, Haidt’s first book.
First, it was the elephants. Then it was the clowns. Turns out, there was a good reason to feel sorry for the circus.
These are the final days of the Ringing Bros. and Barnum & Bailey Circus. Its last performances are in May, and the last ones here are next week.
I’ve never been a circus fanatic but there’s something so sad about the end of this tradition. I know, it’s kinda creepy and the opposite of PC. But it was a big deal before the advent of continual palm-held entertainment, something that linked the generations: my parents went, they took us and then they took my kids.
I wondered in my last circus post if this institution would be around in 20 years. I was off by 18. In little more than a month, it will be the end for the Greatest Show on Earth.
It’s called the Hello Project, I think, although I can’t seem to learn much about it online. I heard about it last night at book group. People are paired with their political opposites and have phone conversations, a Rust Belt conservative with an East Coast liberal. It’s a way to share views and bridge the great divide.
What I can’t stop thinking about it, though, is how it’s come to this. Why do we require such artificial means to such natural ends: honest sharing of views, speaking without censure? Why do so few of us know people from the Other Side?
Is it because we live in boxes and zip codes and echo chambers? Because we’re angry and afraid? Some of these, to be sure, but probably much more: fissures widening so slowly and inexorably that we haven’t realized they were there until they’ve become almost too big to bridge.
I’m glad there’s a Hello Project. But I’m sorry we need it. It’s as if we cut down all the trees in a forest and then planted saplings in their wake. Yes, I’d be glad for the saplings, but I would mourn the old trees, so strong and true.
Usually on Valentine’s Day I write about personal love. And I’m certainly thinking of it today, feeling grateful for my family and friends, all those I hold dear. But these are extraordinary times, and they call for the most radical and extreme of actions.
They call for love.
“If we are stretching to live wiser and not just smarter,” says Krista Tippett in her book Becoming Wise, “we will aspire to learn what love means, how it arises and deepens, how it withers and revives, what it looks like as a private good but also a common good.”
Tippett, the host of NPR’s “On Being,” describes the love shown by 1960s civil rights workers, their belief in the “beloved community” that meant they were fighting for equality with courtesy and kindness. “This was love as a way of being, not a feeling, which transcended grievance and painstakingly transformed violence,” Tippett writes.
Though her book was published just last year, it already seems to hail from another era, a time when were not yet as deeply divided as we are now. Tippett doesn’t address the division as much as she would had she been writing a year later, but reading her book makes me think about how much further we’d be if treated each other with courtesy and kindness.
Maybe love is what we need, love translated into forbearance and understanding, into biting our tongues and holding our applause. Divisiveness got us into this mess. Maybe love can get us out.
In today’s Washington Post, a column by Margaret Sullivan called “Old Rules of Journalism Don’t Apply” covers the firing of a Marketplace columnist, a transgender man who posted on Medium that journalists, especially minority journalists, must rethink objectivity in the Trump era.
I think the firing was legitimate because the post clearly violated one of Marketplace’s written guidelines, but the columnist raises an important point. We have our jobs and we have our morals. What happens if the two are on a collision course?
This blog is hardly Marketplace or the Washington Post, and it’s almost always apolitical. But I’ve been wrestling with how much to talk about What’s Going On. These are unusual times, so political posts may creep in a little more than they used to.
But I hope not too much. Because as frightening and upending as things have become (at least in the politically super-charged air of the nation’s capital), I still believe that perspective and empathy are our greatest weapons (along with family, friends, humor and chocolate). And perspective and empathy are what I’m after here.
The peaceful transfer of power is a hallmark of our nation. That will happen in less two hours — and about 36 miles from where I’m sitting.
Ten years ago today we threw caution to the winds and bought a puppy. He was a whirling dervish of an animal, full of life, completely unhinged. One of his first antics was to jump over the back of the couch and land on my mother’s lap when she was visiting for Christmas. Mom, who was a little shy of dogs, was holding a glass of red wine at the time.
Copper was Claire’s Christmas present in 2006. Claire had been dreaming of dogs and pestering us for one for years — but she would be off to college in two-and-a-half years.
Yes, I know. What were we thinking? Here we were, almost in the clear — and then … not.
The child gate went up at the bottom of the stairs. The doors to bathrooms were kept closed so he couldn’t rifle through the trash. Shoes, socks and anything else chewable had to be stowed away.
Of course, you know how this story ends. It’s the oldest cliche in the books: Dog arrives, steals hearts, never lets them go.
And that’s exactly what happened — so much so that no one really wants to talk about his birthday or how many years we’ve had him because, well, we can’t imagine life without him now.
Suzanne took me to the Nutcracker at Kennedy Center yesterday, and what a Nutcracker it was! A fizzy, funny production with tumbling sprites, flying Drosselmeyer and a stunning pas de deux. There was enough of the traditional ballet to suit purists but enough site gags (a leaning cake, two harem dancers fighting over their man and silly prancing poodles) to keep the audience guessing — and laughing.
When Suzanne and I went to the Nutcracker years ago, I would be in the audience and she would be on stage in a progression of roles — mirliton, polichinelle, party child — as her ballet skills improved. We reminisced about those days, about personalities in the ballet studio, including the earnest Mr. Ben, husband of the studio owner, who was pressed into service each Christmas as leading man and whose lifts looked ever more shaky as the years wore on.
And there were stories behind this production, too; we just didn’t know them. We were, instead, caught up in the illusion, a gasp as the curtain rises, a sigh as it descends.
(Above: The Nutcracker’s original performance in 1892.)
This is no “morning in America.” This is more the way you feel when you learn that someone you love has been hurting more than you possibly thought they were. Why didn’t you tell me, I feel like saying. How could things have been this bad, to produce this end?
But they were telling me, telling us, and we wouldn’t, couldn’t listen. Because listening across party lines is not something we do much anymore.
The great rift exposed by this election has been a long time coming, and it will take a while to repair. I’m not a politician, but it seems to me that the best way — maybe the only way — out of this is to pull together. Unfortunately, the campaign has eroded our ability to do the very thing we need to do for our recovery.
In my office now there is much gallows humor, talk of relocating to Canada or some tropical isle. It’s a good time to leave for Indonesia and Myanmar (which I do on Friday). But I’ll be back soon. How much will this have sunk in by then? How inured will we be to this new reality?