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Easter Monday

Easter Monday

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Easter has its own rhythm, different from Christmas or Thanksgiving. Church comes first.

Yesterday, through some miracle of timing, Suzanne arrived only minutes after we did, which meant she could park her ambrosia salad, backpack, running tights and jogging shoes in the car and slide into the seat we saved in the big sanctuary.

The sermon was more honest than others I recall. It was as if the priest was trying to convince himself of the significance of the empty tomb. His conclusion: there must be something to it, because of all the good people we know who are gone, and because of the incompleteness of life.

A cynic — heck, even a realist — could easily counter these arguments. Of course, there are good people in the world, but that doesn’t mean there’s a God and an afterlife. As for incompleteness, that’s why we have irony.

But I was touched at the honest homily. The priest is one I’ve seen for years, and he looked noticeably older this year, walked with a cane. Maybe he’s working out some things in his own mind. Whatever the case, I appreciated his candor.

In the end, he said, it all comes down to faith.

And so it does.


(Detail from the Cambodian monastery at Lumbini, birthplace of the Buddha)

Last Sunday

Last Sunday

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Tomorrow is the last Sunday of the liturgical year, the feast of Christ the King. Christ the King was the name of my church and school growing up. A little pre-fab building where I made my First Communion and was confirmed and, when I was in eighth grade, was required to go to daily mass and sing at funerals.

I regret to say that we often whispered and giggled and otherwise acted as 13-year-olds do at some of those solemn occasions. It’s something I’ve thought about through the years, the difference between then and now, when such a requirement might be considered too traumatizing. But mostly I’ve thought how traumatizing we might have been for the mourners. A flock of girls in green-and-gray plaid skirts with beanies on their heads and bow ties clipped onto their white blouses. Or maybe we were a hopeful sign, proof that life goes on.

In my last year of parochial school, the little church of Christ the King became the ornate Cathedral of Christ the King. It was a massive church with ornate lights and grillwork and the theme of kingship. One boring mass my friend Linda Welch counted every crown in the place. There were more than 100, if I recall.

Grace, Visible

Grace, Visible

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It was early and I was walking, lost in thought, lost in sad thought if you want to know the truth. I looked up and saw a shaft of light piercing the shaggy tunnel of green that this stretch of Folkstone Drive has become.

There it was, brightness distilled and condensed, channeled from the heavens to the earth. Usually we can’t see sunshine because it’s all around us, a blessing we tend to ignore. But when it slants through the greenery as it did this morning, it reminds us of its presence. It comforts, inspires and motivates.

When I was young I used to think that grace was the dust motes that floated through air. I’d heard that grace was invisible but all around us, and dust particles fit the bill. Today’s light shaft is a better candidate. It was, at least for me at that moment, grace visible.

Dispensation

Dispensation

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This year the Bishop of Arlington has granted the diocese a dispensation from the usual Lenten Friday abstinence from meat so that Irish Catholics can enjoy their corned beef. There’s a slight catch. You’re supposed to undertake a work of charity or act of comparable penance some other time to make up for it.

Fair enough. But it’s one of those cringe-worthy Catholic moments. Will we really be judged on such details? Yes, obedience is important, but what about the spirit of the law?

I think I’ll forego meat just for the heck of it. But the Bailey’s — I’ll have a sip of that, thank you very much!

(Photo: allrecipes.com)

Life Without Chocolate

Life Without Chocolate

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Today is Ash Wednesday, the first day of Lent, a day I’m embarrassed to say I often dread because for me it’s usually the first of 40 days without chocolate. There have even been years when it’s been the first of 40 days without sweets — a practice so difficult and fraught with deliberation (is granola a sweet? how about Irish soda bread?) as to render most spiritual gains irrelevant.

The trick, of course, is to deprive one’s self for a higher purpose —and not so radically that the deprivation becomes an end in itself.

I think this is possible. I really do. But there are always moments — usually at the end of a long day when a handful of peanut M&Ms would taste mighty nice — when it begins to seem more stultifying than edifying.

Still, like anything else, it gets easier with practice. Usually by Easter I feel like I could live the rest of my life without chocolate.

Of course, I never do.

Photo: Wikipedia

A Preview

A Preview

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The witch hazel is an early bird. I’ve seen it bloom when there’s snow on the ground. No surprise that it’s erupted in yellow blooms these winter-spring days.

Looking at the witch hazel, being outdoors over the weekend, with the plants stirring and the birds singing — it’s enough to bring on a bad case of spring fever. Or at least to make us ask, Is this it? Is it really spring?

Of course we have some cold, gray days ahead, but in late February one can hope.

I guess the best way to think about this unseasonable warmth is is as a preview, a glimpse of what lies ahead.

Religious imagery is not always what comes to mind first with me, but for some reason I’m thinking about the Transfiguration of Jesus, when he appeared to his apostles all radiant and glowing from within. That, too, was a preview, a taste of the beyond.

Which is all to say that a preview asks us to see and appreciate, not grasp and pin down.

The Fine Print

The Fine Print

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The Catholics are at it again. I love them, of course. I’m one of them. But their pronouncements can make me cringe. One of the latest is about cremation.

It used to be verboten. The resurrection of the body and all of that. But now, for reasons I don’t completely understand but which may have to do with the number of people on this earth and the popularity of the practice, it’s allowed as long as the cremains are buried respectfully. No scattering the ashes about in woods and fields and mountain tops. No keeping them in jars on mantels.

I read a letter in our diocesan newspaper last night. Can I be buried at sea? was the question. And the answer: Yes, if your ashes are in a special container.

For some reason this morning all of this makes me smile. I mean, if the good Lord is capable of raising us on the Last Day, is it really going to matter if we’re in a jar or the ground or scattered across the Appalachian Trail?

I have to hand it to Catholics, though, because we care about these things. And that’s the point, isn’t it?

Passage to Spring

Passage to Spring

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Lent arrives early this year — before Valentine’s Day. This is cruel timing for those of us contemplating a 40-day ban on chocolate.

But if it gives us an early Easter and an early spring (not that those two necessarily go together … ) then bring it on.

Meanwhile, the wind is howling in from the west and roads are slicked from last night’s freeze. This will be the coldest week of the winter. A fitting time, then, to begin a spiritual pilgrimage, a journey, a passage.

I always remind myself that “lent” comes from the word “to lengthen.” Seen this way, then, lent is a passage to spring. It is a time of lengthening days, of birds on the wing. A time of promise that soon we’ll be green and growing again. 

Finding Francis

Finding Francis

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It’s not as if I had lost him, or didn’t know about him at all. But there was a bit of the miraculous in what happened yesterday.

I was facing a difficult situation at work, a delicate, pretending-like-everything-is-okay-but-it’s-really-not situation. And that, on top of the grief and worry, was making for some desperate hours. I needed quick relief, an instant infusion of calmness and strength. So for some reason — I’m not sure why — I googled a 16th-century saint, Francis de Sales.

This is not St. Francis of the Franciscans, namesake of Pope Francis. This is the other Francis. I know about him because my parish priests are of his order, the Oblates of St. Francis de Sales, and his writings are sometimes reprinted in the bulletin.

Still, googling saints is not something I do in times of trouble. I’m more likely to pace or bite my nails. Nevertheless, the impulse was so strong that it was like reaching for Motrin when I feel a headache coming on. There was the near certain promise of relief. I knew this was what I was supposed to do.

So I found this: “Do not lose your inner peace for anything whatsoever, even if your whole world seems upset.” And this: “Have patience with all things but chiefly have patience with yourself.” And this: “The same everlasting Father who cares for you today will care for you tomorrow and every day. Either he will shield you from suffering or give you unfailing peace to bear it. Be at peace then and put aside all anxious thoughts and imaginings.”

Yesterday I found Francis when I needed him the most.

The End of Sanctuary?

The End of Sanctuary?

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When I wrote of barbarism yesterday I didn’t yet know about the slayings in Jerusalem. This time terrorism has reached much farther than Indiana. It has reached into the sanctuary itself.

It is difficult to measure grief and outrage, but this incident is striking in its brutality. The piousness of the victims, their vulnerability, the contested city in which these slayings took place — a city riven by religious violence.

I looked up how often murders occur in places of worship and found a Christian Science Monitor article reporting that as of last June there had been 780 deadly attacks in U.S. churches in the last 15 years, according to Carl Chinn, a church security expert who was himself a victim of church violence. Such violence was almost nonexistent before the bombing at the 16th Street Baptist Church in Birmingham, Alabama, in 1963, Chinn said.

The numbers worldwide are much bigger and more horrifying, I’m sure.

Religious-based violence is nothing new. But the ironies are too great to ignore. That a force intended for good has been hijacked for evil. That a place built for sanctuary has become a killing ground.